Freemasonry is Kabbalah

freemasonry square and compass form a Star

The word Kabbalah comes from the Hebrew קַבָּלָה, meaning “to receive”. According to Ben-Yehudah’s Hebrew-English Dictionary, in context it is a received body of knowledge, passed down orally, which serves as an exegesis of the Hebrew Scriptures, particularly the Torah or Pentateuch. A direct experience of God is central to the ideas of Kabbalah.
Albert Mackey’s Encyclopedia of Freemasonry devotes almost three pages to the Kabbalah, noting “It has sometimes been used in an enlarged sense, as comprehending all the explanations, maxims, and ceremonies which have been traditionally handed down to the Jews; but in that more limited acceptation, in which it is intimately connected with the symbolic science of Freemasonry, the Cabala may be defined to be a system of philosophy which embraces certain mystical interpretations of Scripture, and metaphysical and spiritual beings.”
Johannes Buxtorf in his book titled “Lexicon Hebraicum et Chaldaicum*censored*brevi Lexico Rabbinico Philosophico”(Lexicon of the Talmud) defines the Kabbalah to be “a secret science, which treats in a mystical and enigmatical manner of things divine, angelical, theological, celestial, and metaphysical; the subjects being enveloped in striking symbols and secret modes of teaching. Much use is made of it in the advanced degrees, and entire Rites have been constructed on its principles. Hence it demands a place in any general work on Freemasonry.”

Practical Kabbalah has its ancient roots in the “Thirteen Enochian Keys” of Enoch son of Qain, along with a highly eclectic admixture of material taken from Egyptian, Mesopotamian, and other non-Hebrew sources. The “Thirteen Enochian Keys” of Enoch son of Qain are reflected in such works as The Book of the Sacred Magic of Abramelin the Mage, the Greater and Lesser Keys of Solomon, and mediaeval grimoires such as the Armadel, Goetia/Lemegeton, etc. The primary text of the mystical Kabbalah that appears to occupy a central place of importance in the hermetic Kabbalah is the Sefer Yetzirah (Book of Formation). The two most prominent contemporary schools of Practical or Hermetic Kabbalah are the Golden Dawn and the Ordo Templi Orientis (O.T.O.).

The bulk of the mainstream orthodox Jewish Kabbalists focus primarily on the Sefer HaZohar (Book of Splendor) and the Etz HaChayyim (Tree of Life). They engage in practices of spiritual refinement (avodah) and meditation (devekut, “cleaving to God”) gleaned from the writings left by Abraham Abulafia, Azriel of Gerona (disciple of Yitza’aq the Blind), Chayyim Vital (recorder of the teachings of Yitza’aq Luria), Dov Baer (Mezhirecher Maggid and successor to Israel ben Eliezer), Nachman of Bretzlav, and others. These practices include a variety of visualization techniques, breathing exercises, movements coordinated with the permutation and combination of Hebrew letters, mantric intonation of sacred phrases, meditative prayer, and chanting devotional songs.
The Theoretical Kabbalah is divided into the Dogmatic, which is a summary of rabbinical theosophy and philosophy, and the Literal, which teaches a mystical mode of explaining sacred things by assigning numerical values to the letters of words. The Literal Cabala — divided into Gematria, Notaricon, and Temura — was made use of in the writing of what Mackey termed the “Advanced” degrees of Freemasonry. These more properly should be termed the additional degrees of concordant masonic bodies. The Kabbalah plays no role in regular Craft Freemasonry.

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History of the Kabbalah

kabbalah

After the destruction of the Second Temple of Jerusalem (70 CE), many Jews who relocated to Egypt were influenced by the Alexandrian Pythagoreans. Jewish leaders and intellectuals such as Artapanos, Philon the Alexandrian, the historian Josephus Flavius, the Hasmoneans, Johanan Hurcanus, Alexander Jannean, Hanoch, Hillel, Johanan ben-Zakkai, and others were central figures of this spiritual-scientific development. The esoteric Jewish theosophy, or religious mystic philosophy, developed from about this time. In the absence of a central spiritual leadership, under foreign and hostile rule, some regional Jewish schools developed into sects such as the Essenes, Nazarenes, Pharisees, and Sadducees. The Jewish Kabbalah reached its peak during the twelfth and thirteenth centuries, arguably responsible for the development of both science and mysticism in Europe. In the eleventh and twelfth centuries the greatest contributions to science were made by Jewish scholars, especially in Spain. Names known from religious sources as “Rabbis” and “Kabbalists”, are known in history books of mathematics and science as outstanding inventors and developers.
A distinctly Christian Cabala may be said to have started with the work of Ramon Lull (1232-1317) during a period of religious tolerance in Spain. Starting in the late fifteenth century CE, a movement arose among some Jewish converts to Christianity in Spain to ascribe a distinctly Christian context to the hidden meanings of Kabbalistic doctrines. This movement gained momentum from speculation among Florentine Platonists that the Kabbalah contained a lost revelation that explains the secrets of the Catholic faith. This cross-pollination led to the emergence of a distinctly Christian Cabala founded by Giovanni Pico della Mirandola (1463-1494). Pico saw in the Cabala a link to the Greek philosophers as well as a proof of the divinity of Jesus Christ. Pico’s writings, and subsequently those of John Reuchlin (1455-1522), created an interest that spread throughout the intellectual European community.
In the sixteenth century, the appearance of Kabbalistic texts in Latin translation enhanced attempts to draw further parallels between esoteric Jewish doctrines and Christianity. Guillaume Postel translated and published the Zohar and Sefer Yetzirah into Latin even before they were published in Hebrew. Latin texts in the seventeenth and eighteenth centuries were influential in standardizing “Cabala” as the spelling commonly associated with the Christian perspective on Kabbalistic teachings. In the seventeenth century, the centre of Christian Cabala study moved to England and Germany, where its status was boosted by the theosophical writings of Jacob Boehme and the compendium of Christian Knorr von Rosenroth. Von Rosenroth and Athanasius Kirchner extrapolated the Cabalistic allusion of Adam Kadmon to be a reference to Jesus as the primordial man in Christian theology. In the final phase in the development of the Christian Cabala in the seventeenth and eighteenth centuries, it became permeated with alchemical symbolism and conjoined with the emerging doctrines of theosophy and rosicrucianism. Those who believe Freemasonry’s roots are found in rosicrucian and hermetic teachings will therefore see the influence of the Kabbalah in its development.

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Claims and accusations or is it reality?

There are two different, perspectives about the Kabbalistic roots for Freemasonry. The first being religious people condemning Freemasonry, Judaism, and the Kabbalah as being anti-Christian and often equate the whole with satanism. “Freemasonry and the New World Order are Nazism revived.” ; “…that one key ritual in freemasonry involves drinking from human skulls….” ; and “Freemasonry is the instrument created to carry out this return to paganism.”
Albert Pike’s Morals and Dogma: “all the Masonic associations owe to it their Secrets and their Symbols.” and claim that Freemasonry is divided into two branches. “There is the branch of the Scottish Rite and the branch of the Shriners. Scottish Freemasonry is the Christian branch while the Shriners are actually the Islamic branch.”
The second is composed of Freemasons and kabbalists who promote the theory of Freemasonry’s link to the Kabbalah. They are entitled to their opinions, but it must be stressed that they do not speak for Freemasonry. They are only expressing their opinions. They view the study of both as enhancing their relationship with God. .

Olmert Shaking hands with Aabbas

Interesting Quotes from Kabbalah Sources

The Following is a list of quotes from various Kabbalah based books. They are listed so you can get a “feel” for its mystical perspective and gain insight into some of the attitudes and ideas that people learn from studying Kabbalah.

1. “… the Zohar suggests that souls are “patterned” like bodies. It says: ‘as the body is formed in this world from the combination of four elements, the spirit is formed in the garden [of Eden] from the combination of the four winds. The spirit is enveloped there in the impress of the body’s shape. If it were not for the four winds, which are the heirs of the garden, the spirit would not have been clothed (given shape) at all.” (Cooper, David A., God is a Verb. New York, New York: Riverhead Brooks, 1997, p. 113, brackets are in the original)

2. “…we are connected via our souls to the source of creation, and we can transform the flow of creation.” (Cooper, David A., God is a Verb. New York, New York: Riverhead Brooks, 1997, p. 121.)

3. “Cabalists teaches at the moon is the mystical vessel in which souls are gathered before they are released to the world. The moon in Kabbalah represents receptivity… the mystical implication is that souls are influenced by the phase of the moon when they become associated with bodies, each having different levels of expansiveness or contracted this… we would say that this describes why some of us are more extroverted while others are more introverted…”(Cooper, David A., God is a Verb. New York, New York: Riverhead Brooks, 1997, p. 113, 128.

4. “The cabalists teach that everything we do stirs up a corresponding energy in other realms of reality. Actions, words, or thoughts set up reverberations in the universe.” (Cooper, David A., God is a Verb. New York, New York: Riverhead Brooks, 1997, p. 132.)

5. “In physical reality, every move we make is dependent upon electromagnetic energy. In the metaphysical realm, rather than call this energy electromagnetic, we could call it angelic- demonic. Every move they make is supported by an angel or demon. Moreover, everything we do creates new angels and demons… the metaphysical magnets associated with the God realms are called angels, and those with the satanic realms are called demons.” (Cooper, David A., God is a Verb. New York, New York: Riverhead Brooks, 1997, p. 134.)

6. “From noon until midnight, the sun appears to be declining, which means that the power of loving kindness is waning. When the sun reaches its lowest ebb, the time in which the energy of darkness is strongest, accusing angels have their greatest power. The Kabbalist says that this point is the darkest of the night, the moment when restriction and judgment are at their full power. If we were abandoned in the mystical midnight of creation, we would disappear.” (Cooper, David A., God is a Verb. New York, New York: Riverhead Brooks, 1997, p. 142.)

7. “Angelic and demonic energies are not independent and self-sufficient, but are parts of the system of the universal ebb and flow.” (Cooper, David A., God is a Verb. New York, New York: Riverhead Brooks, 1997, p. 143.)

8. “When we call upon angels to be with us, we And two on infinite resource of goodwill. It is as if we plugged into the magnetic core of the earth to keep ourselves centered. Archangels represent the God-center of the universe they draw nourishment from Its infinite supply.” (Cooper, David A., God is a Verb. New York, New York: Riverhead Brooks, 1997, p. 144.)

9. “the lower, earthly human being and the upper, mystical human being, in which the Godhead is manifested as shape, belong together and are unthinkable without one another.” (secret doctrine, p. 66)

10. “This manual [of Kabbalah] will prepare one to hear the words of G-d, see authentic visions, smell the Supernal beauty, touch his/her Grace, and taste the delights of Eden.” http://home.utah.edu/~rfs4/jkm.htm

11. “As Rabbi Levi Yitzhak of Berdicheve said, ‘At every instant, all universes received existence and sustenance from God. It is human beings, however, who motivate this sustenance and transmit it to all worlds. When a person nullifies the sense of self completely and thereby attaches Thought to Nothingness, then a new sustenance flows to all universes.” (Cooper, David A., God is a Verb. New York, New York: Riverhead Brooks, 1997, p. 224.)

12. “our day-to-day actions, words, and thoughts continuously affect our sense of harmony with the universe.” (God is a verb, p 248)

13. “…there are five levels of the soul. The higher levels, neshama, chayah, and yehida, function in a way that they cannot be directly affected by what a person does to his or her consciousness. however, they are indirectly affected by the states of the nefesh and ruach. after death, the higher levels of the soul will return to their home “regions,” but they must await the redemption of the nefesh before finally resting in their natural state. If the nefesh does not get redeemed, the ruach cannot be “crown” in the lower Garden of Eden. (God is a verb, p. 262)

14. “The teachings of reincarnation are of value when we have nowhere else to turn in the tragedy of the death.” (God is a verb, p. 266)

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The Zohar

The Zohar is one of the most important texts, if not the most important in Kabbalah. The Zohar is not a single book. Instead it is allegedly a 2nd century A.D. collection of Aramaic writings from various Kabbalists that is a commentary on the Torah: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy with some commentary on the song of songs, also known as the song of Solomon. Its interpretations of the Torah are highly mystical and subjective and often in contradiction to what the Torah reveals. it seeks to explain as well as the video the relationship between God and man. But, the book is generally believed to have been authored by a 13th Century Jewish mystic named Moses De Leon (1250-1305) partly because it was never mentioned in the Talmud (a collection of commentaries used to explain the the oral law concerning the first five books of the Old Testament). Additions were added to the Zohar in the 14th century. The Zohar is also said to have special powers which followers can benefit from by running a finger over the text as if reading Braille.1 Of course, Christians reject such a claim and recognized the Zohar as a non-biblical, mystical piece of literature often in contradiction to the Bible. Please consider this quote.

“The Zohar discusses the universe, as a whole, in far broader terms than merely the physical universe. Indeed, the physical universe, as vast as it may be, is dwarfed in comparison with the mystical universe that embraces angelic and demonic realms. Whereas the physical universe is measured in time and distance, the mystical universe is measured in terms of levels of awareness. These levels should not be viewed as separate boundaries, for awareness is a continuum.”

Notice the ambiguity and non-falsifiability of a the comments. How do you verify what is said about the mystical universe? You can’t. But that doesn’t stop the Zohar from saying even more about creation.

“The Zohar says,’ to create the world, It (Ein Sof, Infinite Nothingness) emanated a secret spark (awareness) from which emerged and radiated all light. The upper world was constituted of this light. Then a [different dimension of] light, a light without brightness (lower consciousness), was fashioned into the lower world. As it is composed of unilluminated light, the lower world is attracted to the upper world.”

Its scope of teaching seems to include predictions of the coming Messiah. Apparently, the Zohar predicted the return of the Messiah in 1648 which was fulfilled in Shabbetai Zvi from Smyrna in Asia Minor. He gathered many followers, so much so that the Sultan of the Ottoman Empire thought that he must be stopped. He captured Sabbettai and subsequently He converted to Islam. like other Donma Jews (the Donma Jewish Sect:Jewish converts who pretended to be Muslims and carried Turkish names and formed the “Committee of Union and Progress ”, also known as the “Young Turks”.) later on spawned Mustafa Kemal Atatürk, Founder of the Turkish Republic

Consider these representative quotes from the Zohar.

* “Zohar I 51b-52a: “the beings on high are all of the same illumination, being of celestial essence, whereas the beings below are of a different essence. They (the lower) are to this illumination (the higher) as the candle is to the flame….The light and the shadows are the only elements which form air and water…On leaving its source, the light divides into 75 channels directed toward the material world…Below these channels there are 375 trenches…These trenches are divided into 17 classes, of which each presents the shape of a chain-net…Such is the vision of this area of space which forms seven different colors. These seven colors constitute the supreme mystery…Seven other lights are divided into seven seas, which together amount to one giant sea. This last is the supreme sea where seven others are concentrated….” *

“This end of heaven is called Who. There is another below, called What. What distinguishes the two? The first, concealed one-called Who-can be questioned. Once a human being questions and searches, contemplating and knowing rung after rung to the very last rung – once one reaches there: What? What do you know? What have you contemplated? Or what have you searched? All this concealed, as before.” *

“When Concealed of all Concealed emerged on being revealed, it produced at first a single point, which ascended to become thought. within, it drew all drawings, grave to all and ravings, carving within the conceal the holy lamp a graving of one hidden design, only of holies, a deep structure emerging from fat, called Mi, Who, origin of structure. existent and nonexistent, deep and hidden, called by no name but Who. Seekng to be revealed, to be named, it garbed itself in a splendid, radiant garment and created (elleh), these. Elleh attained the name: these letters joined with those, culimnating in the name Elohim.”

William Cooper & his Death
in this short Clip Cooper emphasizes that the origins of all secret societies is Kabbalah.

Freemasonry is Kabbalah

Current Zionist Jewish Moroccan regime

Faisal Qasim Moderates a heated discussion between Ahmed Rami founder of RadioIslam.org and Abdel Rafieaa ElGawahry (former President of the Federation of Morocco’s book, journalist and writer).

The toppic is supposed to be Human rights but Mr. Rami Emphasizes the control of the “Jews” of Morocco and King Mohammed VI’s Jewish Advisors, (André Azoulay Jewish-Moroccan senior Royal Advisor to King of Morocco and a member of the Royal Cabinet, a position he has held for 14 years) and How the King took a decision to return (Sarafati) not because he legitimate opposition leader, but because he is Jewish.

Current Moroccan regime Friday 6/4/2004

Last Updated: 12:27 AM timing Doha

Faisal Qasim:

Sir distinguished viewers .. Do you missed one Moroccan artists when he described Morocco as a large waiting room or whether it struck the nail on the head?

– Do you bring a new era of Moroccan what awaits us in the waiting room ninth?

– Is there really pays to be optimistic that the new situation or amendments that are enshrined in the current system is not more than (Frills) cosmetic, and Magoo media Powdering the wool over the eyes?

– Will shifts in Morocco or that all Arab leaders appear enthusiastic and active desire for change at the outset? But it soon (back to the same old habits )?.

– Is it possible to turn the system in Morocco to a genuine constitutional monarchy, or that political transformations are nothing more than decor?

– What value of the Government if the current rotation in depth investigation of political will rather than the need for democracy?

–Is it not a result would be incorrect if the outset wrong?

– What verification on the ground?! Has anything changed substantially in the system or the state or government or even what happened just venting?

– But can be considered the release of some political prisoners, and allowing for some opponents to return to the country just a charity, not legislative action and political legalized?

– Why deal with Arab leaders, their mentality and charity donations and the awardees, as if a group of people slaves and beggars, working in private farms rulers?

– Is it possible for Morocco to the poor felt good, or is pulling the title (King of the poor) to the New Testament is also a propaganda campaign?

– Is Morocco’s poor need only to the type of Land, charity and solidarity fund charitable?

– Is this what needs millions of unemployed graduates from universities and workers?

– Reduce the pain reaches thousands of Moroccans to the horrors ride across the sea in the so-called death boats to search for a living? Then why this Drumming and Tooting to visit the new king?

– Isn’t north Moroccan an integral part of the national territory despite all the above, even if inconclusive (Hassan II) is accepted (Mohamed V), and were treated like pariah?

– But in return it not be unfair to judge the experiment (Mohammed VI) is in its first year?

– But all indications show that Morocco was on the verge of great transformations almost envied by all Arab states?

– But enough that the opposition reached the Moroccan government, while still oppose other Arab countries languishing and tortured in prison, hunted down in exile?

– Except that oversees Morocco Clean prisons totally political detainees, were allowed to return to the father of their opponents?

– But enough that there is a wonderful movement typical of human rights in Morocco, and to encourage minors?

– But enough that the New Testament is completely from the rest of the Arab regimes and the world (tertiary), which govern their countries Nehru and police dogs and Albesatir

– Footwear – military?

– Not to think impeachment (Driss Basri) Emperor or ministries historic event?

– This is not indicative of an atmosphere of openness and mitigate the grip of security?

– Did not less (Hassan II (when the government receives from his father: that he is not leaving the keys and locks intact? While the king to change the current locks itself?

– Only enough for the new enthusiasm, this popular rallying around the young king?

– Is not start the completion of political reforms, and hence economic and social reforms by all means a wise strategy?

– Only promotes political openness when the former path of economic and social calendar?

– But then we must take into account the problems of economic and social Morocco very deep, and need for a long time to resolve them, and the New Testament does not have a magic wand?

– Can not say a word in the light of the promising signs in Morocco that the sun rises Arabs from the West?

I pose questions on the air directly to each of Ahmed Rami (Moroccan officer exhibitions refugee in Sweden Abdel Rafieaa ElGawahry (former President of the Federation of Morocco’s book, journalist and writer).

To participate in the program, please contact the following numbers: 888842, 888841, 888840, fax 311652.

You may contact us via e-mail is:

Oppdir@qatar.net.qa

Faisal Qasim:

Ahmed Rami, but it can be said: that Morocco is on the road almost Ihsdh most Arab countries politically and non-political? With regard to Morocco first thing can be said that that should be changed for us, and in the Arab and Islamic world is the mentality .. Mentalities even citizens, because all existing regulations now exist, whether weak or vulnerable at the prevailing mentality and on the negative, and complacency, as I said in the introduction mentality of waiting, in fact, even democratic regimes in the west will become a dictatorship, if the peoples in the day One stopped the struggle for democracy, democracy is not really acquired and eternally, and therefore should be defending democracy daily cash, cash mentality every day .. Is a battle lasting as long as a human being, and all authorities and all the regimes and rulers in the Middle West or have a tendency to abuse of power and abuse of power and tyranny, only the resistance of peoples and the existence of peoples and peoples is the effectiveness of imposing democracy, and put in their rulers.

In Morocco – in fact – now .. In the current circumstances that all Moroccans were very like the new King, the new ruler, all Moroccans hardly follow him and love only one thing is that they pin hopes on him to change for the better future, all this admiration and popularity is an expression of hatred of the old regime ..

ElGawahry (Interruption):

Excuse me, do you also commented on such hopes of His Majesty the King (Mohammed VI) love to hear your opinion?

Ahmed Rami:

Now with all Moroccans waited seven months ..

ElGawahry (Interruption):

You are you.

Ahmed Rami:

But now reached a decision ..

ElGawahry (Interruption):

I like to know your point of view.

Ahmed Rami:

Reached a resolution with myself, it is not permissible for any Moroccan now be expected .. People should enter, all Moroccans to the field of jihad and struggle for democracy to assist the King and to push ..

ElGawahry (Interruption):

Are you in favour or against this experiment?

Ahmed Rami:

Now after seven months.

ElGawahry:

Now this experience with you or against it?

Ahmed Rami:

There is no imminent open ..

ElGawahry (Interruption):

We must speak clearly.

Ahmed Rami:

Yes, we can not give any governor whatsoever ..

ElGawahry (Interruption):

I do not want to give an open cheque .. Process is the political process.

Ahmed Rami:

Chic open .. Anyway, I waited acts ..

ElGawahry (Interruption):

Allow me, Sir Be clear.

Ahmed Rami:

I waited acts, and I will support actions if appropriate ..

ElGawahry (Interruption):

Did you receive any indications yet?

ElGawahry:

Be clear.

Ahmed Rami:

Indicators and sacrificed so far.

Ahmed Rami:

Can not be ..

ElGawahry (Interruption):

Is it bad.

Ahmed Rami:

This program ..

ElGawahry (Interruption):

Be clear Sir, Is it bad?

Ahmed Rami:

Is very bad, or Say: very good ..

ElGawahry (Interruption):

Is Medhat again.

Ahmed Rami:

No, no, and I also do not praise that one.

ElGawahry:

What are the pros example?

Ahmed Rami:

The pros are kind of freedom of expression.

ElGawahry (Interruption):

Beautiful.

Ahmed Rami:

Is changed in some respects and some personalities Her responsibilities, and a kind of openness and simplify formalities, which, these positives, negatives is that these figures do not bear the new projects ..

ElGawahry (Interruption):

Who told you that? Explained, because all that has gathered them they were colleagues study ..

ElGawahry (Interruption):

What wrong with that?!

Ahmed Rami:

Not any defect, but I think that to curb the ambition of the individual.

ElGawahry:

Anyone?

Ahmed Rami:

Anyone in the government ..

ElGawahry (Interruption):

You are now talking about the King?

Ahmed Rami:

King, yes, this King ..

ElGawahry (Interruption):

Did you mean King now?

Ahmed Rami:

This now ..

ElGawahry (Interruption):

Did you mean King Or do you mean any individual?

Ahmed Rami:

I mean (Mohammed VI) .. If the king has helped him every Moroccan Criticism also direction, the message sent by Sheikh (Abdel Salam Yassin) sent this letter ..

ElGawahry (Interruption):

No, excuse me, Be clear, we discuss the issue argue .. Remember Sheikh message, this theme contrasts with what I said ..

Faisal Qasim (Interruption):

So far, damage to spin you, what you want to say?

ElGawahry:

Be clear.

Faisal Qasim:

Special and you (Ahmed Rami) are officers who attempted a coup on the late king, and you now criticize here as well.

ElGawahry:

This is an opportunity to play a self-criticism, especially as you ..

Faisal Qasim (Interruption):

Minute, a minute .. Yes, yes ..

ElGawahry (Interruption):

You say you, Mr. (Rami) I told you (Gazette State) I think you are right forearm to General (Oufqir) and you know that he fought (the Mahdi Ben Barka) and that the crimes ..

Ahmed Rami (Interruption):

I did not .. Excuse me, as if .. I have not b ..

ElGawahry (Interruption):

This butcher and murderer of an international ..

Ahmed Rami (Interruption):

I have not helped .. General (Oufqir) .. I’ve been a supporter of .. These ideas Islamists who tried to overthrow the regime and establish an Islamic state in Morocco, and I salute all ..

ElGawahry (Interruption):

Must apologize to the country and the Moroccan people ..

Faisal Qasim (Interruption):

This is not normal, Mr. ElGawahry come to this so that we do not become subject to prosecution.

ElGawahry:

We are debating this vital debate.

Faisal Qasim:

In short, what you want to say? Please be frank, does not spin much damage, what you want to say?

ElGawahry:

Say clear ideas.

Faisal Qasim:

I asked Moses, did not answer it!! Seven months passed now, but it can be said that Morocco is on the right road completely, and I also told you ..

Ahmed Rami (Interruption):

After seven months and reached the conviction that the king (Mohammed VI) Prisoner of the monarchy itself, it may be impossible to change it without changing the monarchy.

ElGawahry:

What does the word prisoner? .. Do you allow me to respond it?

Faisal Qasim:

Better.

ElGawahry:

First: recorded that Mr. (Rami) had focused on positive things considered, but did not continue in the real pros, the king now in the field, (Mohammed VI) in the field, and I think that the white revolution accident or located in Morocco, and there is a strategy change, you statement First: the establishment of a legal right, the right of state law, as you know, based on the principle of the rule of law .. Any No one is above the law ..

Ahmed Rami (excerpts):

Why brother (Abdul Salam Yassin) in prison, and in the ten years since the siege?

ElGawahry:

Pocket ..

Ahmed Rami (Interruption):

This crime against history, and this crime against human rights, brother (Abdul Salam Yassin) ..

ElGawahry (Interruption):

Participated in the coup attempt failed, and you Vote, which recorded the statement which I have received in the attempt ..

Ahmed Rami (Interruption):

To topple the regime of tyranny, and to establish an Islamic republican regime in Morocco ..

ElGawahry (Interruption):

Must apologize to the nation and the people.

Faisal Qasim:

This is not the issue, Mr. (Ahmed), this is not the issue, please.

ElGawahry:

Spoke about the project, on the strategy ..

Faisal Qasim:

I want this speech.

ElGawahry:

First: the establishment of a state of right and law, and know that they lead to the principle of the rule of law ..

Ahmed Rami (Interruption):

Where the right of law? (Abdul Salam Yassin) imprisonment for ten years .. Cheese.

ElGawahry:

Is not in prison, is his home, which selects (victim) and every time you want the police to lift his blockade, but the issue up ..

Ahmed Rami (Interruption):

Not up ..

ElGawahry:

But up ..

Ahmed Rami (Interruption):

But exercised his right.

ElGawahry:

Pick ..

Ahmed Rami (Interruption):

But exercise its right of expression, human right.

Faisal Qasim:

O people, O people .. One minute.

ElGawahry:

Does not reflect the opinion is.

Faisal Qasim:

Minutes.

ElGawahry:

Scout your unequivocal evidence, I first want to hear?

Faisal Qasim:

Better.

ElGawahry:

First: the establishment of the rule of law based on the principle of the rule of law, no one is above the law.

Faisal Qasim:

Ok talk.

ElGawahry:

I give you an example.

Ahmed Rami (Interruption):

King is not above the law now .. Is to break the laws to change the constitution .. A lie .. This lies and hypocrisy.

ElGawahry:

You lied because you’re outside of Morocco, did not know .. Leave this, leave this, it did not praise that one in my life .. You dementia.

Ahmed Rami:

You and complexity is the reason dictatorship in Morocco, is the basis of all ..

ElGawahry (Interruption):

You alliance with the greatest tyrant in the State, are allied with the devil.

Ahmed Rami:

I even alliances with the devil to overthrow tyranny ..

ElGawahry:

Allied with the devil to bring down home, and the introduction of dictatorship in the country.

Ahmed Rami:

No alliance with ..

Faisal Qasim (Interruption):

O people, O people .. One minute .. Completed its strategic, preferred.

ElGawahry:

This strategy is the simple question, may be considered pro forma, King now on the street, stands for light red car respect for the law of traffic.

Ahmed Rami:

But respect for Mr. (Abdul Salam) Falls law.

ElGawahry:

Respect for the law stands of red light.

Ahmed Rami:

This hypocrisy.

ElGawahry:

Issue (Fuad Afilali) raised in the (Paris) issued a communiqué in which the official spokesman for the royal palace, says: “No one is above the law, another issue ..

Faisal Qasim:

This principle is the first .. Better.

ElGawahry:

As well as to lift the immunity of a number of parliamentarians nothing happens for the first time in Morocco, II: In the strategy, safeguarding human rights.

Ahmed Rami (Interruption):

All these charity .. We want a constitution gives us rights, not charity ..

ElGawahry:

You are a man contested in your words because you’re a hateful to your country, and is believed allied with the devil you ..

Faisal Qasim (Interruption):

Minutes of any group ..

ElGawahry:

Do not resort to burning papers and the heart of the table, this intellectual cowardice, discussed with say ..

Ahmed Rami:

I am discussing.

ElGawahry:

No cutters, were standing and the manners of dialogue, this is how cheese.

Ahmed Rami:

Is fatigue like you.

ElGawahry:

Still in the barracks mentality like you .. We must get rid of this.

Ahmed Rami:

If I have the barracks mentality of what you’ve attempted coup, as I said if you ..

Faisal Qasim:

Minutes of any group .. Ahmed Rami, you’re talking about democracy from the outset and wants to rid the country from tyranny .. Etc., you’ve, you participated in a military coup attempt .. Do you want to come to Morocco, another military regime governing the country ..?

Ahmed Rami:

I was in the National Union of Popular Forces, and gave the arrest at that time, several times, and I was against Islamic.

ElGawahry:

I will strengthen the right, Here’s your Gazette exist, and your photo military uniform, Mr. (Rami) .. Here’s your.

Ahmed Rami:

Yes, I am true.

ElGawahry:

O fascist, a country of freedom of religion.

Ahmed Rami:

I was a struggler ..

Faisal Qasim:

O people .. O people, O people a minute .. Said ElGawahry I want to complement the points short, so I respect Mr. (Rami).

ElGawahry:

I was talking about the point that the strategy right and the establishment of a state law based on truth and the rule of law, II: maintenance of human rights and individual freedom and collective, and the maintenance of security and consolidate stability, “where these things evolve? First crystallized in return (Sarafati) in the return of families (the Mahdi Ben Barka) God’s mercy, in the mortuary waiting for the struggling Moroccan (Abdel Karim rhetoric) .. Also for the first time in the modern history of Morocco, but in the history of the Arab homeland, which brought the king (Mohammed VI) Letter occasion of the World Charter for Human Rights, which he says: either that the next century be a century of human rights or not .. Third: choose the path of development and modernity while preserving the identity and privacy without recession-reliance, where it crystallized? Institutionalizing the sale, the sale in the history of successive kings of Morocco, from BALLADARES the Alawites, the sale of the scientists, and some members of the honorable footnote .. In the era of (Mohammed VI) and this indicates a very strong signal to the third element has become sell the institutions .. First: the Government, signed the First Minister and signed by all ministers one by one, is the matter .. Because it regards the so-called scholars imamate Britain to serve as ministers .. The two women had signed the sale, IV: There is another manifestation is that the Minister of Justice (resolve) .. No doubt you are aware of this because the deployment .. Said last Wednesday in front of the Foreign Affairs Committee of Parliament (France) in the field of human rights that no setbacks in Morocco and judicial cooperation between Morocco and France regarding the (Mahdi Ben Barka) there, and the continuous disclosure of the truth .. Is there a sense of an Arab regime is due to the issue of political assassination, and cooperate in order to uncover the truth?

Faisal Qasim (Interruption):

Many of these important points.

ElGawahry:

Excuse me.

Faisal Qasim:

I will give you the area.

ElGawahry:

Transparency for the title of this important institution, through the allocation of official spokesman hurried to the palace (no setbacks) for the new king, and to learn the official member of the Confederation of Morocco’s book ..

Faisal Qasim (Interruption):

Point here needs a lot of time to discuss, let’s start with point by point (Ahmed Rami) .. I want to ask you commenting on this, so things clearer for viewers, no one can doubt now in the new register of human rights in Morocco, I think the record of human rights in Morocco is now compared with the record of human rights in Arab countries other shining white, no more no Political prisoners in Moroccan prisons, while crowded prisons Arab political prisoners who had been imprisoned for simply saying the word, this one hand, who lost in a time in the history of Morocco .. Now there are investigations in such matters and compensation to those who, Tell me of the Arab system, which is investigating the disappearance of a person or provide any compensation for his family? All of these things .. Allowing the father of opponents such as (Sarafati) and (Sarafati) to return to Morocco, while chasing the other Arab regimes citizens once uttering a word about anything, how are?

Ahmed Rami:

I have not boycotted .. I hope no intersection.

Faisal Qasim:

Not interrupt, and will not allow this.

Ahmed Rami:

This talk, which he said is propaganda burden, while people in Morocco awaiting acts, there is hunger and poverty, have lost last year more than 70 thousand Moroccan, who risked their lives to travel to the (Spain) and Spanish authorities are irreversible, because a huge campaign against the Moroccans (Spain), Question (Sarafati) in Human Rights (Sarafati) .. The King was taken quickly, nervously .. The King had taken a decision to return (Sarafati) not because he legitimate opposition leader, but because he is Jewish ..

Faisal Qasim (Interruption):

Do you want to say that he wants to return (Sarafati) only for the eyes of the Jews?

Ahmed Rami:

Let me Finnish Please, because what he has done Sarafati? Sarafati was an enemy “earthy unity” , and with the idea of secession .. and division of the Sahara, also supported the trend of apartheid in Morocco, as well as against the Islamic trend in Morocco, Human Rights which is always the Jewish Human Rights only, and not the rights of Muslims, we just call in Morocco, we have to be at least the same rights as Jews ..

Faisal Qasim (Interruption):

Moroccan Jews.

Ahmed Rami:

Moroccan Jews, and even the Palestinians .. Even the Jews of Palestine .. Now the Islamic world (Palestine) major, where the largest Jewish human rights of Muslims, for example, what this issue is the difference between (Sarafati), Sheikh (Abdel Salam Yassin)? Case

(Ebn Baraka) is not a political issue, the family did not enter politics .. Only his wife and children returned, and they have nothing to do with politics, but there is no Islamists returned or been released for example brother (Abdel Karim Motee) .. Still abroad because it Islami, brother (Abdul Salam Yassin) for the inmates removed ten years ago, such a major scandal, the perception that only Jews resided years in house arrest, then to the minimum and did not sit there, and the issue of development and modernity, is not legitimate in Islam, absolutely not Eternal, but limited ..

Faisal Qasim (Interruption):

I want point by point.

Ahmed Rami:

I answered what he said about human rights.

Faisal Qasim:

Can you deny that the prison (cleaned) of the political prisoners?

Ahmed Rami:

My brother, is there an Islamic released? There are still Islamists in prison.

Faisal Qasim:

This valid question, how is this really talk?

Mr. (Abdul Salam) stronghold new Moroccan regime that has freedom, democracy ..

Ahmed Rami (Interruption):

I can not find .. After

Faisal Qasim (Interruption):

One minute, stronghold .. When some Moroccan newspapers publishing the letter from Sheikh (Abdel Salam Yassin) to the Moroccan regime, all the preparation of these newspapers stopped, “Where is this Rant freedom and democracy? How?!

ElGawahry:

First: who forgot to notice is that the Sheikh (Yassin) remained the same at his home in another Arab regime publish defamatory, and I will give you the statement, published defamatory to the King of the country, and appoints himself in a position to say when that (Hassan II) – which is in the hands of God — A man guilty, while God – the Almighty God and – who decide the fate of human beings, for Islamists who are in prison are the murderers of the Islamic Group (Omar Bin Mad) martyr of the Socialist Union and the Progressive Judaism movement, this crime in general right ..

Faisal Qasim (Interruption):

Their hands stained with blood.

ElGawahry:

Yes, stained with blood, and went through the court, and issued a judgement, and enjoyed the rights enjoyed by everyone, which is before the judiciary .. (Abdul Salam Yassin) should not obscure the picture that gave us (aiming) a different picture, and I will give you myself, I will give you the words of one of the founders of the group of (Justice and Charity) and what to say for Sheikh (Yassin), because the Sheikh (Yassin) is the same as if it provided advice While for others it ..

Faisal Qasim (Interruption):

Briefly.

ElGawahry:

(Mr. Bashir) a member of this group twenty years ago, one of the founders, was expelled from the group only because it asked for determining the terms of reference of Sheikh (Yassin), and determine the terms of reference of the extension of the Community (Justice and Charity) .. Allow me to (Bashir) said through his mind – a publication in the newspaper of the Moroccan – that the Sheikh (Yassin) in income-oriented wool, and gave the same formula guardian, to the extent that the Disciples of Christ around attributing him that penetrate the wall, and it exists everywhere ..

Faisal Qasim (Interruption):

So that we do not have all our theme is ..

ElGawahry (Interruption):

Whenever it is approaching towards detente may not be satisfied ..

Faisal Qasim (Interruption):

There was talk of establishing the rule of law, and this was a speech prominently in speeches sermon new Moroccan monarch, often focused on the theme of building the rule of law, and there are many steps in this direction.

Ahmed Rami:

The first condition of democracy even in the western concept is not central to the power .. Any distribution of power to institutions and boards, only now concentrate everything in one person, even before the death of the Islamic Revolution (Khomeini) – God’s mercy – the deployment of the authorities to the boards, institutions, and there is no .. For example in Iran until all the places who are also elected the Republic’s Supreme Leader, there is one authority inherited or inherit legitimacy,

First: We therefore in Morocco, this is a very big risk because all advisers King (Mohammed VI) Advisors, Jews, does not take himself advisors Muslims, Islamists Sheikh Qaradawi ..

Faisal Qasim (Interruption):

Allow me, I will give you the area.

Ahmed Rami:

But there – Jews – Senior Advisor, which is (Azoulay) ..

Faisal Qasim (Interruption):

I will give you the area.

Ahmed Rami:

We are under a Jewish system , not an Islamic one .. If the Jews are working and defending the Jewish state occupied in (Palestine) why are they opposing us in the formation of an Islamic state in any Islamic country? Any Islamist movement .. Any direction from the Islamist Islamic state is considered and labeled “terrifying bogeyman” , and therefore I say that the state list in Morocco are Jewish state, not an Islamic state, and I will explain what I mean ..

Faisal Qasim (Interruption):

Do you will respond to this talk, and known to say that (Israel) nicknamed (Hassan II) on the street in seventy (Israel), just a small piece of information.

ElGawahry:

This statement is irresponsible to say the regime in Morocco constitutionally based on the Islamic Sharia, to say that the Jews, this is a crude, irresponsible .. Also be saying (Azoulay) Jew, is a Moroccan Jew, and Islam is built on tolerance, we do not differentiate between Christians and Jews and Muslims, the whole history of Islam based on tolerance, called Mr. (aiming) he defends the Islamic state?! Islamic state is never persecuted Jews, vice versa, or persecuted Christians .. Allow me (Sarafati) Jew, this is not a defect, a Moroccan Jew, a Jew or even a Christian religion, these ideas are due to the pre ..

Faisal Qasim (Interruption):

Reactionary ideas.

ElGawahry:

Superficial trivial ideas, backward (Sarafati) Moroccan activist defended the independence of Morocco, a man who defended the Palestinian cause and against Zionism, Mr. (aiming) may not now differentiate between Judaism and Zionism, we are not against Judaism, the movement against the racist Zionist movement, you, Sayed (aiming) stems from a racist with regret, and talking about the Islamic state, and this contradicts the essence of Islam based on tolerance towards all religions.

Faisal Qasim:

The subject of human rights, you mentioned earlier that the king in a speech on the anniversary of the Charter of Human Rights, announced its total bias of its noble values, but the question, all or most Arab leaders drawl defence of human rights, and some are dedicated to human rights prizes, and they trample Human rights day and night, each dedicated human rights as teaching in schools, and human rights under the shoe … So forth, then the lesson is not in this talk big about human rights, all the talk about safeguarding human rights. But where human rights?.

ElGawahry:

The issue is not this proposal, which could be located in the Middle East, and I avoid that the person you, my friend, respect for the traditions of dialogue, but if you want to you a personal system, the Moroccan situation quite different, complement you, there are crystals .. There are a manifestation of a culture of human rights in Morocco, just talked about the strategy of ownership in the human rights system will also give something concrete on the ground, and now I give you a strategy also extends to the sphere of government, I now investigating the disappearances of political detention, this is a reality for us.

Faisal Qasim:

Right.

ElGawahry:

Appropriate national legislation with international conventions, there are now re-consider the drafting of the legal arsenal that relate to freedom of individual and collective level in the Criminal Code of liberty public events institutions are institutions that are not words, first: to develop an international centre of the composition, information and coordination of the Declaration of Human Rights with the Office of the High Commissioner of the United Nations, also A network of centres of legal and psychological support for children who are in difficult situations, a centre for psychological and legal support for women in difficult situations, the proposal Foundation, the Foundation, a name (broker) will come out into existence, its mission has received complaints of violations and investigation, which is an independent institution, As well as the national programme for human rights education in schools, in the next school season will become mandatory rule for students, responding to the request for public utility of human rights organizations in Morocco, which is non-existent in a number of Arab countries ..

Faisal Qasim (Interruption):

How are? Is this a fantasy?

Ahmed Rami:

I just want to give me the opportunity to answer, it does not give me the opportunity and inconclusive.

Faisal Qasim:

Better.

Ahmed Rami:

The fact that racism because I criticized the Jewish, I am a Muslim, and the Islamic faith .. For me the Koran speaks about Judaism is not about Zionism ..

Faisal Qasim (Interruption):

In order not to turn to the subject ..

Ahmed Rami:

No, Ward ..

Faisal Qasim (Interruption):

This is not the issue.

Ahmed Rami:

Jewish and Zionist racism is the foundation, we just defend and resist the Jewish occupation, the Arab world and the whole Islamic Palestine major occupiers politically and intellectually and media, the issue (Azoulay) and (Sarafati) in which I was asked, (Azoulay) and (Sarafati) Zionists Jews, Loyalty only ..

ElGawahry (Interruption):

Let me ..

Ahmed Rami:

No intersection ..

Faisal Qasim (Interruption):

I will give you the area.

Ahmed Rami:

Do you allow me not to boycott again.

ElGawahry:

These Zionists? No, Sarafati Zionist.

Faisal Qasim:

O people .. Sir, Your Community ..

ElGawahry:

We at least Mtakgayn the manners of Islam.

Faisal Qasim:

Want to complete this point to keep in the subject.

Ahmed Rami:

We must boycott again.

Faisal Qasim:

Sir, please, please.

Faisal Qasim:

My brother, sir .. Please.

Ahmed Rami:

How do I accept that continued to talk like this, replying to the post, not boycotted.

ElGawahry:

Says Lee (Sarafati) Zionist .. Moroccan people ..

Faisal Qasim (Interruption):

O people ..

Ahmed Rami:

This Jew.

Faisal Qasim:

O Sid Ahmed Rami .. In order not to become subject ..

Ahmed Rami:

Which we are fighting against it.

Faisal Qasim:

There are a lot of points .. Said (Ahmed Rami) Please.

Ahmed Rami:

Jews in Morocco BE Marxism and the Communist Party, created an entire generation of young people in schools, political parties and organizations of Marxism, had to learn is Atheist, alienation from religion, but (Sarafati) when the married (Rabbi) to marry a Jewish marriage a religious Jew.

Faisal Qasim:

In order not to become subject to trial, this is not the issue, the subject is human rights, has put a lot of important points, to call for human rights.

Faisal Qasim:

How are?

ElGawahry:

Right of all religions, Christians and Jews.

Ahmed Rami:

Is not you instead of dialogue and debate, let me speak, I’m not boycotting it.

Faisal Qasim:

My brother, please, Sir.

ElGawahry:

Do you accept that give a distorted facts that Sarafati, one of the militants adults, says is a Zionist!!

Faisal Qasim:

I answered it.

Ahmed Rami:

I do not say a Zionist, I say Jewish.

Faisal Qasim:

This is not the issue, any group of any group .. This is not the issue.

ElGawahry:

Tolerant Islam with all religions.

Ahmed Rami:

Jewish Zionist created.

ElGawahry:

Create the manners of Islam, argues the one that is better.

Faisal Qasim:

O people, please, abide by all the time.

ElGawahry:

He argued the one that is better.

Faisal Qasim:

Minute, a minute .. It seems that (Faisal Reza) of the (London) prefer (Faisal Reza) of the (London), (great) from Morocco better, Madam better.

Well:

First: I thank the program, and greetings to Brother (Faisal denominator), to Dr. (essential) .. I have inside, the first Moroccan citizen, does not allow any person Emma was developed or type that affects a person’s father, the late Moroccan Builder Morocco present, Mr. (Hassan II), one of our holy places, God .. The nation .. King.

Faisal Qasim:

No one touched on this topic, we discuss Siasatali any case, the better.

Well:

Yes, I’m second person born in the so-called era of the march, perhaps Mr. ElGawahry knows .. Insurrectionists not come until after my studies and my reading of what happened in coups, both in newspapers Moroccan Socialist Union or programs I saw in (France), I’m like the Moroccans who dub Mr. (aiming) as a traitor, because he was pro l (for Oufqir) traitor and assassin for the French client, Which was to Ak (secular) Mr. (Rami) now see him defend Islam while he was loyal to the Ak (secular) and now we defend democracy, since we live through the eras (Hassan II) and thank God, is (Mohammed VI) and devotes Thank God, and we do not need to opinions, not for his ideas, because the traitor remains a traitor, although the Moroccan monarch issued a pardon to the right of everyone but the man did not arrive for such, I say to convey through your programme that argument very, very weak, and thank you.

Faisal Qasim:

Thank you, how are? You have a very offensive.

Ahmed Rami:

I accept that fact was admitted to the armed forces was in the era of (Oufqir) I was a struggler in the National Union for the People In an era (Oufqir) was arrested several times .. Twice, and tortured in prison, I was known activist, entered the army only to overthrow the royal regime, and we as an organization Free Officers, we were affected b (Gamal Abdel Nasser) and the Islamic movement as they exist at that time until the statement, the aim was to establish an Islamic reality.

Faisal Qasim:

But the question is, this is very important, but believes that the situation in Morocco is now under the monarchy thousand times better than all the other systems? Why them?! We have facts on the ground .. You wanted to assess the military coup, is the Arab world need more coups and military regimes? That is the question.

Ahmed Rami:

Do you allow me to answer.

Faisal Qasim:

Sent down to the street, you’re calling for democracy, and wants to shift the Democratic Balbstar (shoes) military.

Ahmed Rami:

Allow me to answer.

Faisal Qasim:

Prefer, would prefer.

Ahmed Rami:

I tried to do a military coup because there were not democratic, has tried to strive within the civilian opposition, were arrested and tortured, and wrote to newspapers in the newspaper (magazine Morocco) (the Gazette de Moura) this and published a letter sent to (Mohammed VI), published in Political week (upper Mustafa) on February 14, and sacrificed by my thoughts, what I am asking for from (Mohammed VI), and she asked me: Is the Moroccan regime better now? I say: that the Moroccan regime – a Muslim and I believe in the Islamic nation and the holy Koran – consider that the Moroccan regime of the worst Arab regimes, there is no system, with the exception of (Hussein) in the (Jordan) there is no Arab ruler was an agent of Mossad, an intelligence agent of Judaism, this publication Jews in the book open secrets …

Faisal Qasim (Interruption):

Why you come out to the Jewish subject always, I am talking about democracy now.

Ahmed Rami:

She asked me why is the worst system, here ..

ElGawahry:

Existing system now ..

Ahmed Rami:

As recognized by Israel, Hassan II was the spy.

Faisal Qasim:

Why evasion? Why evasion? I want to ask a question here, what is the Arab regime that allowed .. I want to start from basics and axioms, how to consider the subject of the opposition or the opposition in the Arab world from the Atlantic Ocean to the Gulf? No one opens his mouth?! No one can open his mouth only when the dentist .. Supplements and chasing everyone in prison, serving twenty years, thirty years, no one hears about them, this question .. (Hassan II) or the Moroccan government has opposed the prosecution in the (exile) and said to her: Come and receive the judgement .. (Abderrahmane Youssoufi) now at the head of the Government of Morocco, a Moroccan opposition, this is a very remarkable achievement, and there are those who say that in the light of the sun actually rises Arabs from Morocco, how are?!

Ahmed Rami:

My brother, I live (Sweden) and more freedom from Morocco, but this does not prevent us from saying that the Jewish lobby and controlled in (Sweden) and (America) .. (America) no democracy, but there Tgianih control of the Jewish lobby, I considered the Palestinian cause a central issue as a joint Arab central issue of the position ..

ElGawahry:

You confuse securities, this intellectual cowardice.

Faisal Qasim:

Sir, you did not answer my question, Mr. (Ahmed Rami) .. Accurate, Mr. ElGawahry You did not answer my question, I put to you that no government rotation, now the opposition for the first time in the Arab world, up to power, how are?

Ahmed Rami:

There is no rotation, because all parties involved in the current government admitted that the elections that led to this government were forged, all confessed, who were elected submitted his resignation, saying: rigging, but elected, and therefore this government is an expression of the (cooking) of the palace, only to makeup For decoration, and therefore not being heard in Morocco only for parties of property ..

ElGawahry (Interruption):

You graduated in 1972 and escaped outside Morocco ..

Ahmed Rami:

Many people contact us and ask .. There should not be published Facts about Morocco, read in the newspapers of Foreign Affairs of the (Lemon) and (BBC) ..

Faisal Qasim:

Minute, a minute .. I want to ask.

ElGawahry:

Morocco .. The left-hour .. Is not a Moroccan .. Today facts on the earth, citizenship is that we have heard fellow Moroccan, I’m not this is the Moroccan people that the (Ahmed Rami) to submit an apology mechanism ..

Ahmed Rami:

The Moroccan police try to contact the island .. this way the Moroccan police.

ElGawahry:

And apologize to the nation.

Faisal Qasim:

Minutes .. O people, O people .. We in the subject .. Be patient, my brother, sir, Mr. ElGawahry on the issue of rotation, I mentioned the topic of rotation, stated that this is the first time that hit the Arab opposition to the ruling, saying it was not there, how are those who say that the traditional opposition parties in Morocco Such as (the Socialist Union) have become damaged in orbit is only a minor, became a palace, no longer oppose any circumstances, evidence of this when they represent the pulse of the street, the street with it, now the street is not with the Moroccan opposition ..

ElGawahry (Interruption):

Who told you this?

Faisal Qasim:

Or with this trial, Moroccan street with the opposition, the truth ..

ElGawahry (Interruption):

Who told you this? These erroneous conclusions.

Faisal Qasim:

I want to ask you a question I have is present here.

ElGawahry:

But he said this?! This wrong information.

Faisal Qasim:

There are those who wonder, is moving the situation in Morocco from the dictatorship of the minority regime to a democratic system, as happened in (South Africa) and (Spain) Can be considered ..

Faisal Qasim:

Minutes, I have a question, Can the Government consider (Youssoufi) Government for transit towards democracy or government consumption forty another year before he wakes up everyone from dizziness dizziness resembling independence, to find himself after Morocco in 2000 in a dictatorship imposed by the presence of opposition stood so long, Then surrendered without a face-saving negotiations?!

ElGawahry:

This political establishment ..

Faisal Qasim (Interruption):

How is the political establishment?!

ElGawahry:

Morocco’s independence by the national and (Mohamed V) .. Do you know this! ! Allied with the National Movement (Mohamed V) as a result of this alliance came independence, now the Alliance for the democratic transition, because the stage now is not the phase rotation, do not lie to ourselves, is a transitional stage towards the rotation, which bears the real ballot boxes, the political opposition is not the seat Empty, a culture of opposition is not moral, because each political party has a political project for access to power because it is not in a corner ..

Ahmed Rami (Interruption):

Duty to question.

ElGawahry:

Authority is not a final capitulation, is the political consensus is a historical reference, which gave the independence required ..

Ahmed Rami (Interruption):

I have a personal question .. You are the one who wrote ten articles in praise the system, such praise without being able to criticize.

ElGawahry:

You do not say .. I have a question, you know ..

ElGawahry (Interruption):

You talk to me if you achieve, as if the police ..

Faisal Qasim (Interruption):

Minutes of any group ..

ElGawahry:

You say democracy, and hear other views, and pass judgement.

Ahmed Rami:

Is traced ..

Faisal Qasim:

Minutes of any group.

Ahmed Rami:

Is traced visit (Mohammed VI) to (France) and how it was?! If were not followed, I tell you ..

ElGawahry (Interruption):

You Information Center, the Center for strategic.

Ahmed Rami:

Newspaper (like the Seychelles) published an article in the number of executions on January 19, 2000 by the King of Morocco (Mohamed VI) since Jan. 17 special visit (to Paris), accompanied by 17 people, in addition to more than ten members of the police officers who have obtained a license to carry a weapon despite prevent French law Therefore, in addition to the aircraft (Boeing) special friend, the new king, it came to him from another plane type

(AC 130) on a scale clinical 2 × 2 meters, with physical education, and television screen with a broad majority, the newspaper adds a comment to say: that those who call it the King of the poor is not the property poor ..

Faisal Qasim (Interruption):

The question .. But there are some who say that all manifestations of (door) and extravagance that prevailed in the old era ended so completely that the king pays the bill for new hotels and restaurants bill .. (Mohamed Achb) from (Rabat) prefer Sir.

Mohammed Achb:

Dr. Faisal .. Good evening, I noted that there was an initial indication of authors on the screen that Mr. (aiming) officer Moroccan exhibitions, and on each case to the fact that there is no opposition in Morocco officers at all, nor is there any historical terms of the organization on behalf of Free Officers, and this

Fairer truth, and every case we know that our friend (aiming) to involvement by General (Oufqir) in the coup attempt in (Alserat) and this caused the deaths of many innocent civilians, military, and therefore that Mr. (proposal) does not have the legitimacy and legality of conversation For the policy was implemented contrary to human rights issues and issues of democracy, the second point: I do not know what the secret link between (sex race) and the Islamists in Morocco, of course, we appreciate a preacher, Sheikh (Abdel Salam Yassin) but we know that the Islamists renounce violence in Morocco, and renounce Dealing with foreign, and we know the roads traveled by, or fled by our friend (aiming) of Morocco in the circumstances .. In association alien ..

Faisal Qasim (Interruption):

Brother Mohammed.

Mohammed Achb:

With respect to the subject matter, which affects the fundamental changes occurring in Morocco I want to point out some observations, the salient features of the new era in Morocco lies in the three tracks.

First: The closer to the street and focus on the concerns of poor and marginalized groups, the second point: the traditions relating to the consolidation of more sophisticated in the field of freedoms, there are more freedoms in the media in the initiative in economic openness, then there is another issue relating to give a greater role for civil society, and I think including You raised a letter, Sheikh (Abdel Salam Yassin) I think that that message was a reaction, because the young king went directly to the conditions or putting an alternative that can overcome the growing fundamentalist currents that we know where they are growing poverty, where social differences, and this After all, a reality in Morocco, but the firm said that King (Mohammed VI) during this latest transformations can be called revolutionary intellectual and psychological, why? Because it removed the Moroccans compound essential for a composite fear, and we know when there is a fear complex coup, and the disruption of democracy, and second hand: the King (Mohammed VI) to renew the role of the state and all political actors .. I think ..

Faisal Qasim (Interruption):

There are many points that need hours of debate, thank you very much .. (Ahmed Rami) closer to the street, I want ..

Ahmed Rami (Interruption):

I respond to the accusations.

Faisal Qasim:

Why not say a word, now appears the New Testament without manifestations door, and without well .. Closer to the people, to see this great popular rallying around King ..

ElGawahry (Interruption):

Unanimity.

Faisal Qasim:

Unanimity.

Ahmed Rami:

I said: that all his popularity is now based on expectations concerning him, but hopes were quickly evaporate if it did not serve anything, there is no work and achievements of the long awaited by the people, the problems of the people are the problems of poverty ..

Faisal Qasim (Interruption):

The problems of the people.

Ahmed Rami:

The problems of homelessness and administrative corruption, and moral ruin, drug problems, do you know that just last week compared the fight against poverty there was a huge campaign to combat the poor police, so he was arrested in (Casablanca) on more than ten thousand poor, in a battle called the battle of cleaning, in Era (Hassan II) ..

Faisal Qasim (Interruption):

Eradication of poverty eradication on the poor.

Ahmed Rami:

Yes, in the era of (Hassan II) was arrested on the poor at the time of the conference so people did not see poverty, there are walls of shame everywhere, now arrested without a summit.

Faisal Qasim:

This question, I want to ask in this context, you heard boats death of thousands of Moroccans are shipped overseas to Europe in search of a living?! Is the solution to this problem (growing) in Morocco .. The problem of poverty, creation of the so-called Solidarity Fund charity advocated by the new monarch, “Is this is?! I want to ask.

ElGawahry:

No, no, the question is clear .. The problem of poverty and unemployment is a problem mainly Morocco and Mr. (’s (there thinks that reveals a new ..

Faisal Qasim (Interruption):

But more widespread than anywhere else.

ElGawahry:

No, excuse me, any other areas in developed countries where poverty is a global problem, for boats of death, of course, when fill job prospects, we must not forget that the new monarch, both the Government (Abderrahmane Youssoufi) or (Mohammed VI) is responsible for four Decades .. Forty years, is the heavy legacy that produced poverty, unemployment and produced, and produced (Ahmed’s) ideas of fascism and his alliance with (Oufqir) assassin (son of a pond) and the genocide ..

Faisal Qasim (Interruption):

But the problem in the Arab regimes that unfairly tarnished and every patient as well .. Comes and says: “The former regime is responsible, and the walk ..

ElGawahry (Interruption):

Information Authority says seven months on board the (Mohammed VI) throne, Do you think that eradicating poverty as a magic wand?!
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Current Zionist Jewish Moroccan regime

“The Thirty-Nine Steps” — Was author John Buchan trying to tell us something about the secret causes of WWI?

The Thirty Nine Steps Book Cover

First published in 1915, “The Thirty-Nine Steps” remains Scottish author John Buchan’s most celebrated novel. The first of five adventure tales featuring the dashing South African engineer Richard Hannay, “The Thirty-Nine Steps” was written and published only one year after the outbreak of the First World War. Interestingly, the novel initially suggests — then cryptically retracts — the notion of a Jewish hand driving events leading up to the conflict: particularly, the assassination of a Balkan head of state.

Was Buchan furtively attempting to tell the reader something about the real reasons behind the First World War? He certainly would have been in a position to know: over the course of his life, he served as a British soldier, barrister, member of parliament and imperial statesman.
In an opening dedication to a friend, one Thomas Arthur Nelson, Buchan refers to the wartime era in which he lived as a time “when the wildest fictions are so much less improbable than the facts”:
“My dear Tommy, You and I have long cherished an affection for that elementary type of tale which Americans call the ‘dime novel’ and which we know as the ’shocker’ – the romance where the incidents defy the probabilities, and march just inside the borders of the possible. During an illness last winter I exhausted my store of those aids to cheerfulness, and was driven to write one for myself. This little volume is the result, and I should like to put your name on it in memory of our long friendship, in the days when the wildest fictions are so much less improbable than the facts.”

Was Buchan trying to tell the reader something in the last line of his dedication, where he explicitly refers to secret truths stranger than the fiction featured in his adventure stories?

author John Buchan trying to tell us something

In the first chapter, the protagonist, Hannay, is told by a mysterious stranger of an “international conspiracy” aimed at turning the armies of Russia and Germany against one another. The conflict will be precipitated, explains the stranger, by the assassination of the Greek prime minister, Karolides. The stranger, who later turns out to be Franklin Scudder, a British agent, goes on to tell Hannay that “the Jew” — who “hates Russia worse than hell” — is behind the plot:

“I am giving you what he told me as well as I could make it out. Away behind all the governments and the armies there was a big subterranean movement going on, engineered by very dangerous people. He had come on it by accident; it fascinated him; he went further; and then got caught. I gathered that most of the people in it were the sort of educated anarchists that make revolutions, but that beside them there were financiers who were playing for money.

“A clever man can make big profits on a falling market, and it suited the book of both classes to set Europe by the ears. He told me some queer things that explained a lot that had puzzled me — things that happened in the Balkan War, how one state suddenly came out on top, why alliances were made and broken, why certain men disappeared, and where the sinews of war came from. The aim of the whole conspiracy was to get Russia and Germany at loggerheads. When I asked why, he said that the anarchist lot thought it would give them their chance.

“Everything would be in the melting-pot, and they looked to see a new world emerge. The capitalists would rake in the shekels, and make fortunes by buying up wreckage. Capital, he said, had no conscience and no fatherland; besides, the Jew was behind it, and the Jew hated Russia worse than hell. ‘Do you wonder?’ he cried. ‘For three hundred years they have been persecuted, and this is the return match for the pogroms. The Jew is everywhere, but you have to go far down the back stairs to find him.

“‘Take any big Teutonic business concern. If you have dealings with it the first man you meet is Prince von Und zu Something, an elegant young man who talks Eton-and-Harrow English. But he cuts no ice. If your business is big, you get behind him and find a prognathous Westphalian with a retreating brow and the manners of a hog. He is the German business man that gives your English papers the shakes. But if you’re on the biggest kind of job and are bound to get to the real boss, ten to one you are brought up against a little, white-faced Jew in a bath-chair, with an eye like a rattlesnake. Yes, sir, he is the man who is ruling the world just now, and he has his knife in the empire of the Tzar because his aunt was outraged and his father flogged in some one-horse location on the Volga.”

Later, in the book’s fourth chapter, Hannay learns — from a notebook hidden by Scudder, now dead — that the earlier warnings of a Jewish plot had been mere “eye-wash,” or nonsense. The real culprits, Hannay discovers, are in fact an evil German secret society called the “Black Stone,” bent on destroying England. Yet, cryptically, Hannay notes that the “first yarn” — i.e., the warning of a Jewish plot — had been “in a queer way true also in spirit”:

“All his yarns about the Balkans and the Jew-anarchists and the Foreign Office conference were eye-wash, and so was [Greek PM] Karolides. And yet not quite, as you shall hear. I had staked everything on my belief in his story and had been let down; here was his book telling me a different tale, and instead of being once-bit-twice-shy, I believed it absolutely. Why? I don’t know. It rang desperately true, and the first yarn, if you understand me, had been in a queer way true also in spirit.”

The Thirty Nine Steps book cover 2

The story then takes Hannay into the Scottish highlands where he evades sinister pursuers and races to foil the plot — which, sure enough, turns out to be the work of German agents. There are no more “Jewish conspiracy” references, all of which are confined to the first four chapters — especially chapter one — of the book. But given Buchan’s initial references to a Jewish plot, along with the cryptically-written subsequent retraction, is it possible that Buchan was trying to tell the reader something about the secret causes of Europe’s “Great War”?
Bear in mind that the book was written only one year into the First World War — which was itself triggered by the assassination of a Balkan head of state, the Archduke Franz Ferdinand of Austria. Some researchers have suggested — with a good deal of evidence — that the First World War was in fact engineered by Jewish Zionist conspirators in order to facilitate, with the blessing of Britain, the future state of Israel in the Arab Middle East after the destruction of the Ottoman Caliphate.
After all, it was in 1917 — when England was at the nadir of its fortunes in its war against Germany — that Britain’s Lord Balfour gave his famous promise to the Jewish Lord Rothschild, noting that “His Majesty’s Government view with favor” the establishment of a national homeland for the Jews in Palestine.
Buchan certainly traveled in the circles that would be privy to such information: over the course of his life, he served as a barrister, member of parliament and imperial statesman. In his first major appointment in 1901, Buchan was made private secretary to Lord Milner, then high commissioner for South Africa.
During the First World War, he worked as a newspaper correspondent in France, an intelligence officer and later as Director of Information for the British government. He subsequently authored Nelson’s History of the War and became president of the Scottish History Society. In 1935, he was appointed the fifteenth Governor-General of Canada.

Alfred Hitchcock's "The 39 Steps" (1935)

The novel, now considered a classic, has been adapted numerous times since its publication almost a century ago. These include a 1935 film adaptation by Alfred Hitchcok, a 1959 color remake and a third film version in 1978. Within recent years, a comic theatrical adaptation of the tale has played in theaters in both London and New York. All these adaptations, however, depart substantially from Buchan’s original story, and none of them refer to Scudder’s initial warnings of an “international Jewish plot” aimed at setting Europe ablaze. The same omission can also be found in the “audio-book” version of the story, in which actors read the parts of characters. Remarkably, the same oversight is found yet again in the book’s “plot summary” as it appears on popular online resource Wikipedia, which refers only to the existence of an “anarchist plot” to destabilize Europe:

“Richard Hannay, the protagonist and narrator, an expatriated Scot, returns from a long stay in Southern Africa to his new home, a flat in London. One night he is buttonholed by a stranger, a well-traveled American, who claims to be in fear for his life. The man appears to know of an anarchist plot to destabilize Europe, beginning with a plan to assassinate the Greek Premier, Karolides, during his forthcoming visit to London.”

Nowhere in the Wikipedia article, as in the many film and other adaptations of the story, is anything mentioned anything about a “Jewish” plot — despite the fact that Scudder’s allegations of such a plot are central to the narrative in the book’s opening chapters. The question begs itself, then: has there been an intentional effort — on the part of movie-makers and publishers — to omit the reference? After all, allegations of “Jewish plots” cannot be made today without fear of reprisal. Was Buchan, too — even in his time — trying to tell the reader something subtly, so as to avoid possible retaliation by the plotters?

Meanwhile, even more adaptations of the book are in the offing. In 2008, Penguin Books adapted the story as “interactive fiction,” entitled “The 21 Steps.” There have also been reports that a new remake of the Hitchcok version by director Robert Towne is being planned for release in 2009. Why so many different adaptations of the same story, anyway? Does it represent an effort to keep people from reading the original novel, with its explicit references to Jewish conspiracy?

Decide for yourself — besides being a possible clue into the true reasons for the First World War, Buchan’s original “Thirty-Nine Steps” makes for a great read. The full text of the roughly 100-page adventure story can be found at:

www.authorama.com

“The Thirty-Nine Steps” — Was author John Buchan trying to tell us something about the secret causes of WWI?

Is Abu Mazen Bahai?

Palestinian Authority Prime Minister Mahmoud Abbas (Abu Mazen)

Abbas assailed for purportedly belonging to Bahai Faith – Jerusalem Post – 24/05/03
Thousands of leaflets were distributed after the Friday prayers on the Temple Mount accusing Palestinian Authority Prime Minister Mahmoud Abbas (Abu Mazen) of being a follower of the Bahai Faith, the youngest of the world’s independent religions.
U.S. told us to ignore Israeli map reservations – Haaretz – 28/05/03
Former Mossad chief Shabtai Shavit, who said in a newspaper interview that Abbas belongs to the Bahai faith. Shavit explained at length in the interview that a Bahai cannot become a Palestinian leader. That false rumor has been lately disseminated by people with ill-will toward Abbas. I sued a Jordanian newspaper for publishing it. Regrettably, the person I sued passed away before the court ruled unequivocally that the report was false. I am a believing Muslim, son of a family of believers, and committed to the religion’s commandments.”

Bahai’ star

Abbas assailed for purportedly belonging to Bahai Faith
Jerusalem Post – 24/05/03
Thousands of leaflets were distributed after the Friday prayers on the Temple Mount accusing Palestinian Authority Prime Minister Mahmoud Abbas (Abu Mazen) of being a follower of the Bahai Faith, the youngest of the world’s independent religions. The Bahai Faith is another sect descending from Islam, but most Muslims don’t regard it authentically Islamic. Its founder, Bahaullah (1817-1892), is regarded by Bahais as the most recent in the line of Messengers of God that stretches back beyond recorded time and that includes Abraham, Moses, Buddha, Zoroaster, Christ and Muhammad. Rumors about Abbas’s affiliation with the Bahai Faith have been circulating among Palestinians for many years. His critics have used these rumors to portray the new prime minister as a member of a cult who does not recognize Islam as his sole religion. This image is in sharp contrast to that earned by PA Chairman Yasser Arafat, who is keen on maintaining the figure of a devout Muslim.
The rumors resurfaced two months ago when Abbas’s name was first mentioned as a top candidate for the premiership. Some Palestinians have hinted that Arafat and his inner circle are behind the rumors, which have never been denied by Abbas himself. The leaflets distributed on Friday carried no signature and it wasn’t clear who stood behind them. Some worshippers told The Jerusalem Post that the leaflets were handed out by at least a dozen of young bearded Muslim activists.
The fliers accused Abbas of belonging to the Bahai Faith, “a breakaway sect established by the British colony with the aim of distorting the image of Islam.” They also accused Abbas of seeking to “uproot the Islamic trend and martyrdom” and of relinquishing the Muslim right to all of Palestine. “The appointment of Mahmoud Abbas as Prime Minister is part of a Zionist plan so he would continue making concessions to the Jews,” the leaflets said. “They want him to negotiate on the remaining 20 percent of Palestine after he voluntarily gave up 80 percent of the blessed Palestinian land when he signed the Oslo Accords.” This is the first time that such leaflets are distributed on the Temple Mount. Similar leaflets have appeared in the streets of Ramallah and Gaza City, but none mentioned the alleged Bahai connection, focusing instead on the widespread belief that Abbas was appointed by the US and Israel in order to serve the latter’s security interests. In an apparent attempt to ward off the rumors, Abbas earlier this year performed the haj, or pilgrimage to Mecca. The main headquarters of the Bahai are in Haifa. Today there are probably between three and four million Bahais scattered throughout the world, and the largest community can be found in India. The Bahais constitute the largest religious minority in Iran, where they have been persecuted harshly. Bahai doctrines are radically egalitarian, teaching the complete equality of men and women and the unity of all humanity. Followers of this faith consider themselves to be working towards a world government where extremes of poverty and wealth, along with all forms of persecution, will be eliminated.

Palestinian Authority Prime Minister Mahmoud Abbas (Abu Mazen) with Hamass

Abbas assailed for purportedly belonging to Bahai Faith

U.S. told us to ignore Israeli map reservations
Haaretz – 28/05/03
The question about whether he denied the Holocaust in his Ph.D. angers Abbas. “I wrote in detail about the Holocaust and said I did not want to discuss numbers. I quoted an argument between historians in which various numbers of casualties were mentioned. One wrote there were 12 million victims and another wrote there were 800,000. I have no desire to argue with the figures. The Holocaust was a terrible, unforgiveable crime against the Jewish nation, a crime against humanity that cannot be accepted by humankind. The Holocaust was a terrible thing and nobody can claim I denied it.” He does not forget to ask that I write he is still awaiting an apology by former Mossad chief Shabtai Shavit, who said in a newspaper interview that Abbas belongs to the Bahai faith. Shavit explained at length in the interview that a Bahai cannot become a Palestinian leader. That false rumor has been lately disseminated by people with ill-will toward Abbas. He is angry at The Jerusalem Post for prominently reporting that posters claiming he is Bahai are appearing in Arab countries. “This is not the first time that people spread that malicious rumor. I sued a Jordanian newspaper for publishing it. Regrettably, the person I sued passed away before the court ruled unequivocally that the report was false. I am a believing Muslim, son of a family of believers, and committed to the religion’s commandments.”
U.S. told us to ignore Israeli map reservations

Abbas is Baha’i, pamphlet claims
Jewish News Weekly – May 30/05/03
JERUSALEM — Thousands of leaflets were distributed after Friday prayers on the Temple Mount, accusing Palestinian Authority Prime Minister Mahmoud Abbas of being a follower of the Baha’i faith, the youngest of the world’s independent religions. The Baha’i faith is a monotheistic religion that began in the Muslim world in the 1860s, but most Muslims don’t regard it as authentically Islamic. Rumors about Abbas’ affiliation with the Baha’i faith have been circulating among Palestinians for many years. His critics have used these rumors to portray him as a member of a cult who does not recognize Islam as his sole religion.
Abbas is Baha’i, pamphlet claims

Bush likes Dahlan, believes Abbas, has `a problem with Sharon’
Haaretz – 10/06/03
A researcher looking at the roots of the change that took place in the spring of 2003 in the Israel-Palestine-U.S. power balance will no doubt give pause to examine the interview with former Mossad chief Shabtai Shavit in Yedioth Ahronoth in the winter of 2001. He promised, “If we get rid of Arafat there won’t be anyone who will fill his shoes as a door-opener to the leaders of the world, and the Palestinian issue will drop off the international agenda.” Shavit, a friend of Prime Minister Ariel Sharon, “revealed” that the shoes of the door-opener are closed to the moderate Mahmoud Abbas (Abu Mazen) “because of his Bahai background,” with the former top intelligence boss of Israel explaining, “The chances a Bahai will be leader of the Palestinians are about the same that a Samaritan will be president of Israel.” If Sharon bought that nonsense, then the decision “to get rid of” Arafat may have been meant to torpedo the Palestinian issue, but in effect was the first step to putting it back on the international – meaning American – agenda. The name “Abbas” might be coincidentally the same as the last name of one of the founders of the Bahai faith, but Abbas is Muslim and the coincidence didn’t prevent Abbas from becoming the Palestinian prime minister. Not only did the doors of the White House, which had been closed to Yasser Arafat, open to Abbas, President George W. Bush spent 40 of his precious minutes with Palestinian Finance Minister Salam Fayyad. And instead of Mahmoud going to the mountain – Washington – the leader of the free world came to the Middle East to hold a three-way summit with Abbas and Sharon.
Bush likes Dahlan, believes Abbas, has `a problem with Sharon’

Special dispatch
MEMRI – 30/12/04
On the elections in the Palestinian Authority, [Osama Ben Laden] said, “The land is under occupation, the constitution of the land is a Jahili [pre-Islamic constitution] made by man … and the candidate Mahmoud Abbas is a Bahai who was brought in … under the Oslo Accords.”
Special dispatch

Re: Feelings on Abbas
Posted by Rehmat – 18/12/06
According to the secularist Palestinian writer, Abd al-Qadir Yasin, quoted by the Egyptian newspaper ‘Al Usbu’( January 12, 2001) – Mahmoud Abbas came from an Iranian Bahai family which had emigrated to Palestine in the British Mandate period. His family surname used to be Mirza, which seems to have been quietly dropped as they tried to assimilate into mainstream. Born in the North Palestinian town of Safad, he was a young boy, 13, when the district was occupied by European Jew settlers and, like many other native Palestinians, the Abbas family too had to escape the terror of occupation. In the worlds of terror-lord, Yigal Allon (d. 1980), who then commanded the Zionist Palmach brigade – foreign minister between 1974 and 77 – they ‘did everything to encourage them to flee’. Abbas family ended up in Syria where Abbas took a law degree from the University of Damascus.
Re: Feelings on Abbas

The Road Map: A Fresh Conspiracy Targeting the Intifadah
Missionislam.com – date unknown
It is important to study Abu Mazen’s background to understand the size and gravity of the conspiracy he was entrusted with against the Muslim people of Palestine. Abu Mazen’s real name is Mahmoud Abbas Mirza. He is a follower of the Bahai religion, a branch of Zionism, which originated in the first half of the nineteenth century to tackle Islam from within. Mirza Ali Mohammed Shirazi created Bahaism. He was executed in 1266 Hijra due to such blasphemous beliefs as incarnation, and his claim that the ‘divine being’ have materialised in his own body. All Muslim sects unanimously agree that Bahaism is a religion separate to Islam serving the Zionist cause. Its followers are not Muslim.
The Road Map: A Fresh Conspiracy Targeting the Intifadah

Is Abu Mazen Bahai?

Mustafa Kemal Atatürk, Founder of the Turkish Republic

Mustafa Kemal Atatürk

In his book “THE GREY WOLF” CAPTAIN H. S. ARMSTRONG. points out the origins of Ataturk’s ancestry, born in Salonica, Greece (formerly a part of the ottoman empire) to Donma (Jews converting to Islam) parents, he joined the army and quiickly rose through the ranks, after defeating the Entente powers he established the Enlighten Republic of Turkey.
This is the only Google hit on this book, it is an article bragging about the influence exerted by the Enlightenment ideology of Ataturk over Egypt. The article does not mention his origins particularly, but it does talk about the book, and the strange phenomenon in Egypt prior to and following his death (Covert Deculturization= deceptively stripping away of a people’s culture and replacing it with a new culture) one of many subversion techniques

THE DEPARTURE OF THE GREY WOLF The original title of the book written by British author H.S. Armstrong on Turkish leader Mustafa Kemal Ataturk and translated by the “Kitab el Hilal” magazine in its July 1952 issue is “Grey Wolf”. The Grey Wolf has been the symbol adopted by Turks in their ancient nomadic (pagan) times. Ataturk was seen worthy of this symbol as an appreciation of what he did for the rebirth of the Turkish nation.

The reforms materialized by the Grey Wolf became echoing performances in Egypt. Madam Huda Sharavi and her group became the main supporters of girls in Egypt studying without a scarf. After participating in the World Women’s Conference held in Istanbul in 1935, this distinguished lady started to introduce to the Egyptian society the rights acquired by the Turkish women during the Republic period with appreciation and admiration.
Wearing hats and abandoning the fez generated a source of conflict among Egyptian thinkers. There were people sticking heart and soul to this red headdress, on the pretext that it was the national symbol of Egypt, against the supporters of the hat, Dr. Mahmut Azmi, Selama Musa and Tevfik Hakim in particular. There even appeared circles that ascribed a religious attribute to the fez. It was inevitable for Al Ahram to analyze the Grey Wolf, who had taken his place in the conscience of the Egyptian people, after his departure in 1938.

Egyptian Masonic seal

Our newspaper “Al Ahram” did its best to commemorate Him and his works, and not to lose any opportunity to keep them alive the year he died. For example, Al Ahram gave place to the long article published by the Daily Scotch Newspaper, containing expressions of admiration and appreciation. The author of the article concluded his work as the following: “In my opinion, Turkey would have taken her place among the great nations of the world and become one of the most powerful guarantees of peace in the Mediterranean, if only Ataturk had lived for another 15 years.”

The most splendid article that Al Ahram published the year the Grey Wolf died was the article written by the great writer Aziz Haneki, titled “Turks and Ataturk”, in five pages, on the occasion of the visit of the Turkish Foreign Minister. “The man who took on the management of the country did work, not uttered empty words. Because, this man was so superior to do a year’s work in a day, a day’s work in an hour, and an hour’s work in a moment,” said the writer of the article. Given that, it was inevitable for our paper and the other Egyptian newspapers to run after reports on the personality of Ataturk. However, these reports were all transferred from Western media, particularly the British. The apparent reason for that was that the Al Ahram correspondent was staying at his previous office in Istanbul, not having a separate reporter in Ankara, the new capitol of Turkey.

Egyptian Masonic lodge-logo

In its issue on May 05, 1938, Al Ahram announced that a French doctor was invited to Ankara a few weeks ago so as to care for President Ataturk. When fall came, reports started to be received indicating that the health situation of the Turkish President worsened. This time, our correspondent in Istanbul quickly sent a telegram to the newspaper, stating that the Turkish Government, in a statement on October 17, announced that Kemal Ataturk was suffering from a terminal liver disease. In an announcement two days later, it was stated that only a miracle could save the President, giving the impression that the Grey Wolf was living his last days. At such a situation, they were discussing who would replace him. Ismet Inonu, the second man of the government, seemed to be the most probable figure. Making use of this opportunity, Al Ahram published an article introducing the potential President: “Inonu, who feels close to Britain and Russia.” Apparently, the Turkish President maintained his stubbornness in his deathbed, as it was the case when he was healthy. As a matter of fact, two days after the last bad news, in a health report they announced that Ataturk recovered considerably and that side effects completely disappeared. This state was maintained until November 10, 1938 Thursday. In the first page of the next day’s issue of Al Ahram, there was a photograph of Ataturk at the top, a picture of his mother below, and a photo of him with his wife Latife Hanim at the bottom, with the following headline: “Ataturk is Dead”.

The report on the death of the Grey Wolf covered the first and third pages of the Al Ahram issue on November 11, 1938. The most famous writers of this prominent newspaper cautiously wrote commentaries. Great writer Ahmet El Sawi Mohamed’s commentary on the “Few but Deep” column was one in particular. The writer expressed the views of our newspaper in this editorial as follows: “Mustafa Kemal is dead. Accurately speaking, the father of the Turkish nation, Ataturk is dead. The most magnificent man that Turkey has raised in recent centuries is dead. The one who saved Turkey from captivity, and lit the fire of revolution against occupation and imperialism is dead. The commander who carried Turkey from battlefields to liberation is dead. The only leader who managed to secure his nation’s place in our hearts, a great reformist with a resolute will, who advanced the dreams of his nation on the path to reforms is dead. The great man who tore to pieces the agreements that states had agreed upon, and taught nations to respect his nation is dead. The introverted and enormous man who managed to turn a weakened, broken, exhausted and weary nation, moaning under defeat, frustration and captivity, into a powerful, developing, friendly, proud, dignified, progressing, determined and enthusiastic nation is dead. He is the savior of a land and the reformist of a nation. The name of Ataturk will remain to be a source of dignity and pride for every Turkish citizen.”

The death of the Grey Wolf, on which the Egyptian public opinion so deeply and significantly dwelled, did not find much reflection in the official circles of Cairo. Probably, King Faruk did not consider the death of a man, who removed sultanate in Turkey and established the Republic, something to be mentioned. King Faruk contended with sending Sait Zulfikar Pasha to the Turkish mission in Cairo, to convey his condolences. This attitude was criticized by the Egyptian media. The writer of the “Few but Deep” column in Al Ahram reproached the King in the December 6, 1938 issue of the newspaper: “However, Britain participated in the funeral by sending an influential Field Marshal along with 400 marines and infantrymen; France by sending the Ministry of Interior, a delegation of its most senior commanders and 200 soldiers; and even the traditional enemy Greece by sending its Prime Minister, two ministers and 150 soldiers.” Nobody could find an answer to this criticism of Al Ahram’s famous writer. Apparently, the officials of the Egyptian Government wanted to close the “Grey Wolf” file. But, history did not agree. (Al-Ahram Newspaper – Cairo – 08/06/2006)

Read referenced article

Who and/or what comprised Egyptian public opinion [during that period Egypt was infested with (mostly British and French) masonic lodges, so called Communists, and powerful Jewish businesses] most of the publications at the time had foreign influence, even the religious organizations and publications. notice in the images above the prevailing Communist masonic seal of one of the lodges from that era in Cairo. Note the date on the seal 1918 one year prior to the 1919 revolution lead by Saad Zaglool and the Wafd party (members included a few Jews but many were also members of various lodges.) the peaceful revolt was to among many things divert attention from the failure of The Faisal-Weizmann Agreement was signed on January 3, 1919, by Emir Faisal (son of the King of Hejaz) and Chaim Weizmann (later President of the World Zionist Organization) as part of the Paris Peace Conference, 1919 settling disputes stemming from World War I. It was a short-lived agreement for Arab-Jewish cooperation on the development of a Jewish homeland in Palestine and an Arab nation in a large part of the Middle East. The parties committed to carrying into effect the Balfour Declaration of 1917, in exchange for The Zionist movement assistance of the Arab residents of Palestine and the future Arab state to develop their natural resources and establish a growing economy.

Emir Faisal's party at Versailles, during the Paris Peace Conference of 1919. At the center, from left to right:Rustum Haidar, Nuri as-Said, Prince Feisal, Captain Pisani (behind Feisal), T. E. Lawrence, Feisal's slave (name unknown), Captain Tahsin Qadri.

Officially the Faisal-Weizmann agreement did not survived more than a few months. according to western media the peace conference results did not provide the vast Arab state that Faisal desired mainly because the British and French had struck their own secret Sykes-Picot Agreement of 1916 dividing the Middle East between their own spheres of influence after the expected downfall of the Ottoman Empire during World War I. The agreement was concluded on 16 May 1916 by the French diplomat François Georges-Picot and Briton Mark Sykes.

Here it is The NON-UN on the UN site

Mustafa Kemal Atatürk, Founder of the Turkish Republic

Brief Biography of Dr. El Messiri

Dr. Abd ElWahab El Messiri

One of the greatest contributions of his life and career was The Encyclopedia of the Jews, Judaism, and Zionism which is the product of over 25 years of research and critical inquiry. An encyclopedia on almost all aspects of Zionism, Judaism, and the Jews.
Dr. Abd ElWahab El Messiri Passed away today, this is a Brief biography Prof. Al Missiri, Thinker and Full-time professor of Arab Islamic studies faculty in the girls School of Ain Shams University. Born in Damanhour 1938 and received his primary and secondary (formative stage or seed). In 1955 he joined the Department of English, Faculty of Arts, University of Alexandria and was appointed when recalling his graduation, and traveled to the United States in 1963 where he earned a master’s degree in 1964 (Columbia University) and then a doctorate degree in 1969 (Rutgers University, Rutgers) (phase-rooted) .

Upon his return to Egypt taught at the University of Ain Shams in several Arab universities, foremost of King Saud University (1983 – 1988), had worked as a visiting professor at Nasser Military Academy, the Islamic University of Malaysia, a member of the Council of Experts, the status of Political and Strategic Studies, Al-Ahram (1970 – 1975 ), And cultural adviser to the Permanent Delegation of the League of Arab States to the United Nations in New York (1975 – 1979). He is now a member of the Board of Trustees of the University of Islamic and Social Sciences Blissberg, Virginia, USA, editorial adviser in a number of yearbooks, which is published in Malaysia, Iran and the United States, England and France (the budding stage).
Dr. Meseiri’s intellectual biography is in his book “my Intellectual trip” – in roots, seeds and fruit: The biography of non-self-objective (2001), where he gives the reader a detailed picture of how he was born and his ideas were formed and used by the interpretative approach, particularly the concept of cognitive explanatory model. At the end of the “trip” he gives an overview of the most important ideas. The book will be issued this year from the liberalization of Professor Susan verbatim, the Egyptian media, under the title of dialogues with Dr. Abdul Wahab Al Missiri, which covers all the topics addressed by Dr Meseiri in his writings from his vision of metaphor and the end date and the end of his ideas about Zionism.
Dr. Meseiri mentions in his “trip” the beginning of interest in the topic Jewish and Zionist, was first written by the end of history: Introduction to study the structure of the Zionist thought (1972), was issued after the Encyclopedia Book of concepts and terminology Zionism: the vision of cash (1975), as issued in 1981 a book of Two parts, entitled Zionist ideology: a case study in the sociology of knowledge (1981). In this period have been several studies in English from the land of promise most important book: criticism of political Zionism (1977). Dr Meseiri decided to update the concepts and terminology of Zionism and the perception that the modernization process may take a year or two, but he discovered that his vision in this encyclopedia was isolated, and that required a constituent pose an alternative vision. It was the fruit of his labor after nearly a quarter century of publication of the Encyclopedia of Jews and Judaism and Zionism: a new explanatory model (1999), one of eight volumes. He also has published other books during that time and several of them on the same subject, from the most important protocols, Judaism and Zionism (2003). In the speech, the term Zionist (2003 – 2005). To be issued this year’s first two books entitled Zionist thought of Herzl until the present time and the second entitled Who are the Jews? What is Judaism? Questions of identity crisis and Zionism.
Dr Meseiri and concerns go beyond the subject of intellectual Zionism, he considers his encyclopedia as just a case study, under his theory. He Published a book of two parts entitled problematic bias: the vision of a knowledge and an invitation to the discretion (1993), and the world from the Western perspective (2001), philosophy and physical dismantling of Rights (2002), modernity and post-modernism (2003), and partial secularism and secular overall (2002), The vision of modern art in the West (2006). should be Published sometime during this year, the book includes several volumes of the “dialogue of civilizations and the diverse paths of knowledge – the second conference of bias”, held in February 2007 Faculty of Economics and Political Science, Cairo University.
His literary theme remained ( “My First Love”, said Dr Meseiri in “My intellectual trip”) within the core interests. Author of a book of English Romantic poetry: historical and monetary studies (1979) and several books in Arabic and English in the Palestinian resistance literature, The language and metaphor between unification and the unity of existence (2002). For Dr. Meseiri poetry Collection (Diwan)entitled Songs of innocence and experience: The semi-autonomous quasi-objective biography (2003) Also Published for Dr. Meseiri a poetry collection (Diwan) and several stories for children. He has also Published in 2007 several books on literary criticism: the good old poet Samuel Taylor Kulirdj: edition illustrated bilingual (Arabic – English) with critical examination, and studies in poetry and in literature and thought.
Some of Dr Meseiri’s work has been translated into English, Persian, Turkish and Portuguese. To be issued this year, French and English translation of his great work, My intellectual trip. also published in Arabic, English and Hebrew a book with the title of studies in Zionism. Dr Meseiri was granted several awards, including best book prize in the Cairo International Book Fair in (2000) The encyclopedia of Jews, Judaism and Zionism, and then the year (2001) a book about my intellectual trip, Owais Prize the year (2002) for the overall intellectual production. He also was awarded the state discretion in the Arts for the year (2004). He was granted several awards from local and global stories and the Court of poetry for children.
The growing interest in the work of Dr Meseiri enacted several studies on its work, for instance: in a world Abdel Wahab Al Missiri: Book Discussion of two parts (2004), a book entitled honorary professor Dr. Abdul Wahab Al Missiri, in the eyes of his friends and commanders, among a series of “scientists honoured” for the House of thought Syria includes the work of the “Reviving: vision and approach” which was held in the Supreme Council of Culture in February 2007. From the Magazine Philosophical Papers (2008) includes studies of many Arab scientists and researchers in multiple aspects of Dr. Abdul Wahab Al Missiri’s work .
below is a summary of his Encyclopedia

The Encyclopedia of the Jews, Judaism, and Zionism is the product of over 25 years of research and critical inquiry. An encyclopedia covers almost all aspects of Judaism, the Jews, Zionism, and Israel, written by a non-Jewish Arab, is considered the first of its Kind. It is not only a deconstructive encyclopedia, taking a critical stance vis a vis its subject matter, but also a reconstructive one, suggesting alternative ways of looking at Jewish, Zionist, and Israeli phenomena, and new terminology to deal with them.
The Encyclopedia deals with all aspects of the history of the ancient Hebrews, and that of the Jewish communities all over the world, covering the world-wide numbers and distribution of the Jewish communities, their main traits, and their organizational institution, as well as their relationships with their respective homelands and with the Zionist state. It also deals with the major Jewish personalities (such as Maimonides) and non-Jewish personalities (such as Napoleon and Hitler) that figure prominently in the histories of the Jewish communities. The Encyclopedia, moreover, deals with almost all aspects of Judaism, its sects and holy books, its rituals, its crisis in the modern times, and its relationship with both Zionism and anti-Semitism. It also covers the Zionist movement, its activities, “schools”, and main figures, as well as some of the main aspects of the Zionist State.
The Encyclopedia is a decontructive/re constructive work within the following aspects:

1-Presents an alternative general history of Judaism, the Jews, Zionism, and Israel.

2-Provides precise definitions of the essential Jewish and Zionist concepts and terms, giving a new history thereof, and underscoring their problematic aspects.

3-Examines biased concepts and terms, in order to replace them by more neutral and explanatory ones.

The Encyclopedia consists of eight volumes, each dealing with a specific topic, comprising a number of parts. Each part, in turn, consists of a number of chapters divided into entries. The total number of entries is 2300, and the average number of pages in each volume is about 400 pages.
Even though the Encyclopedia is topically arranged in Arabic, it contains two alphabetical indexes: one in Arabic, and the other in English.
General Contents of the Encyclopedia

Volume 1 (in five parts): Theoretical Framework

Theoretical Problems.
Paradigm as an Analytical Tool.
Monistic Pantheism/Immanence.
Comprehensive Secularism.
Functional Groups.

Volume 2 (in four parts): The Jewish Communities-Problematics

The nature of the Jews in All Times and Places.
Jews or Jewish Communities?
Jews or Jewish Functional Groups?
The Gentiles’ Eternal Hostility to Judaism and the Jews
Volume 3 (in tow parts): The Jewish Communities – Modernization and Culture

Modernization.
Cultures of the Jewish Communities.

Volume 4 (in three parts): The Jewish Communities – Histories

The history of the Jewish Communities in the Ancient World.
The history of the Jewish Communities in the Muslim World
The history of the Jewish Communities in the Western World.

Volume 5 (in three parts): Judaism – Concepts and Sects

Judaism-Some Problematics.
Concepts and Basic Doctrines.
Jewish Religious Sects.

Volume 6 (in four parts): Zionism

Problematic and Basic themes.
History of Zionism
Zionism Organization.
Zionism and the Jewish Communities.

Volume 7 (in five parts): Israel – The Zionist state

The Problematic of Normalization and the Functional State.
Settler – Colonial State.
Racism and Depopulation.
The Settler – Colonial System.
The Crisis of Zionism and the Israeli Question.

Volume 8: Supplements and Indices

The Mechanics of the Encyclopedia.
Definition of Main Concepts and Terms.
Historical Tables of the Main Events in the History of Humanity at Large, as well as in the Specific Histories of Both the Jewish Communities and Palestine.

Brief Biography of Dr. El Messiri